A metaphor for Post-traumatic growth in today’s turbulent times – Gulmohar

Kintsugi: A metaphor for Post-traumatic growth in today’s turbulent times

“There is a crack in everything, that’s how the light gets in“.- Leonard Cohen

How many of us can say that we have gone through life completely unscathed? The answer is none of us. It’s rather impossible to go through life- especially the thick of it- and not have picked up a couple of scars along the way. Nor is it unusual for us to try and hide our scars from others- or even from ourselves. But the truth remains that we all have cracks. Some that are tiny, some that are more mighty, some in places we cannot see, some that appear small on the surface but run deep, some we have forgotten about, and some which may consume us. Each of these cracks is a symbol of our shared humanity.

What is Kintsugi?

Kintsugi or kintsukuroi is a Japanese artform of repairing broken pottery- objects with cracks in them. Its traditional practice involves using a precious metal in liquid form or lacquer dusted with powdered gold to join broken fragments of an artefact to repair it. As a result, the object is transformed and even more stunning than before. This technique of mending broken objects thus emphasises and brings out the beauty in cracks, conveying in its essence, a message of resilience and the potential for growth even after damage.

How our cracks can be a source of growth (Post-traumatic growth)

Within the field of psychology, the concept of post-traumatic growth (PTG), developed by psychologists Richard Tedeschi and Lawrence Calhoun in 1996, has been understood as the positive change and growth that is seen in people who have endured psychological distress following adversity, upon having worked through the challenges and issues that arose as a result of having undergone trauma. In other words, it is the transformation a person goes through, by allowing their ‘cracks’ to be a source of new growth, ultimately enhancing their lives and the way they relate to themselves, others and the world around them. Though this process of facing our challenges, we may be changed in a way that is similar to how broken objects are transformed into refined artefacts through the art of kintsugi.    

Moving forward in today’s times (Relevance in the Covid-19 context)

In recent times, we as a society have
endured colossal blows to our health, economy, and welfare. Indeed, this has left
its imprint on the face of humankind, leaving behind monumental cracks in world
we live in. As we try to move forward, we simply cannot ignore these cracks or
look past them. Nor would it be wise for us to aspire to ensure that everything
is returned to the way it used to be- to the old normal-before crises
struck. It is undeniable that these events and catastrophes that we have
experienced over the course of the past year have certainly made their mark,
and in doing so, have thrown some light on the major cracks that exist in our
society (some of them which have been hiding in plain sight!), showing us how
truly deep some of them run. Indeed, these alarming events have highlighted the
areas and gaps which we need to attend to. It is by way of directing our time,
energy and resources towards bringing about and implementing change in these areas,
that we as a community may hope to transform into a more inclusive,  just and sustainable society.

Sometimes, it takes adversity to draw us out of our comfort zones, push us to re-examine our views and choices, spring us into action and demand us to change. Let the damage that has been done to our world not be for nothing. Let us allow it to incite within us a burning passion to grow, to emerge from the ruins of our past and overcome the trials of circumstance. Let us accept responsibility for the well-being for our society, so that together- we may rise above our suffering and work towards building a better world for us all.   

References

Tedeschi, R. G., Cann, A., Taku, K., Senol‐Durak, E., & Calhoun, L. G. (2017). The posttraumatic growth inventory: A revision integrating existential and spiritual change. Journal of Traumatic Stress, 30(1), 11-18.